“This is your life”

January 7, 2014

Some people invite a “mirror” into their lives, perhaps unwittingly.  They may think they have merely coerced someone into helping them out, but when that person turns out to be one of these “mirrors,” they may find themselves like someone who has inadvertently ordered cooked internal organs from a menu written in another language:  they are treated to a “This is your life” scenario in which the mirror plays a role they previously played.  As liberals are quick to say about Congressman Paul Ryan about his attitude towards (dismantling) entitlements, after he allegedly financed a college education on Social Security Survivor’s Benefits (I’m not saying all this is true, I’m just referencing a paradigm using a popular example that people at least think is true), people sometimes have a really negative reaction to seeing the same scenario from a different perspective.  I think we think this is because the person has unresolved issues; in Rep. Ryan’s case, we might think he never dealt with his vulnerability and the randomness of losses that put one at the mercy of others’ helpfulness.  So people who are being mirrored, not for their present situation, but to revisit an old scenario from another perspective, they may be horrified and want to play the other role differently from the way it was played for them:  they may decline to be helpful where someone was kind to them, they may decline to take a chance on someone when someone took a chance on them, they may even become morally outraged at someone wondering whether there’s a sexual component to a relationship when they actually were involved in something similar — some sort of sexual relationship, or quasi-sexual relationship, or the dangled possibility thereof —  in their own past.  If a mirror has kept her perspective, she remembers that the person she is mirroring has free will and may opt not to play the role in the way it was played for the other person.  Her need is to handle the “energy” of the situation so that she is not shattered, especially if that energy goes back over many instantiations of the same patterns over many past lives.  As they say, “Don’t shoot the messenger;”  this is a case of “Don’t shatter a mirror [just because you asked for one and then decided you don’t want it after the fact].”  A mirror has to be careful not to accept somebody else’s stuff — “Your stuff, not mine,” she needs to model.  “If you don’t want a mirror, fine;” because if a person wants a mirror but tries to use it in a way that will shatter it, the relationship that included the mirroring will change, in some way or another — the energy has to go somewhere.  If the person being mirrored deflects it away, the energy goes somewhere.  A mirror does not owe it to anyone to take that energy as a direct hit on herself.  A mirror who is aware that others have been shattered trying to work with this lineage in the past will be careful to stay at a safe angle so as not to repeat the debacle.  Chances are, the person being mirrored does not see the situation at all from the perspective from which the mirror sees it.  It helps if the mirror doesn’t expect them to, but if they ask for an explanation, she may try to provide one.  It’s hard to find a secular cultural vocabulary in which to express such an explanation.

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One Response to ““This is your life””

  1. Rem Bohleber Says:

    Block that metaphor! M. H. Abrams, The Mirror and the Lamp: Romantic Theory and the Critical Tradition (New York: Norton, 1958)

    “Thy word is a lamp unto my feet, and a light unto my path.”
    — Psalm 119:105


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